My
name is Andrew Joyce and I write books for a living. I would like to thank Mandy
for allowing me to be here today to promote my latest, Yellow Hair, which
documents the injustices done to the Sioux Nation from their first treaty with
the United States in 1805 through Wounded Knee in 1890. Every death, murder,
battle, and outrage I write about actually took place. The historical figures
that play a role in my fact-based tale of fiction were real people and I use
their real names. Yellow Hair is an
epic tale of adventure, family, love, and hate that spans most of the 19th
century.
Now that the
commercial is out of the way, we can get down to what I really came here to
talk about: the Sioux people. The people we know as the Sioux were originally
known as the Dakota, which means ally. The name Sioux came from the Chippewa
and the French. The Chippewa called them Nadonessiou,
which means adder, or enemy, and then the French shortened the name to Sioux.
Every
culture has an origin myth. We in the West have Adam and Eve. The Ancient
Greeks had Gaia. According to the Norse people, Odin and Ymir founded the earth.
If you will allow me, I’d like to tell you the creation story of the Dakota.
In the beginning,
before the creation of the earth, the gods resided in the sky and humans lived
in darkness. Chief among the gods was Ta՜kuwakaŋ, the Sun, who was married to Haŋyetuwi,
the Moon. He had one daughter, Wohpe. And there was Old Man and Old Woman,
whose daughter, Ite, was wife to
Wind, to whom she gave four sons, the Four Winds.
Of the other
spirits, the most important was Iŋktomi, the devious trickster. Iŋktomi
conspired with Old Man and Old Woman to increase their daughter's status by
arranging an affair between the Sun and Ite. His wife’s discovery of the affair
led Ta՜kuwakaŋ to give the Moon her own domain, and by separating her from
himself, created time.
Old Man, Old Woman
and Ite—who was separated from Wind,
her husband—were banished to Earth. Ite, along with her children, the Four
Winds, and a fifth wind—the child of Ite but not of Wind—established space. The
daughter of the Sun and the Moon, Wohpe, also fell to earth and later resided
with the South Wind. The two adopted the fifth wind, who was called Wamŋiomŋi.
Alone on the
newly formed Earth, some of the gods became bored. Ite prevailed upon Iŋktomi to find her people, the Buffalo Nation. In
the form of a wolf, Iŋktomi went
beneath the earth and discovered a village of humans. Iŋktomi told them about the wonders of the Earth and convinced one
man, Tokahe, to accompany him through a cave to the surface. Tokahe did so and,
upon reaching the surface, saw the green grass and blue sky for the first time.
Iŋktomi and Ite introduced Tokahe to buffalo meat and showed him tipis,
clothing, hunting clubs, and bows and arrows. Tokahe returned to the underworld
village and appealed to six other men and their families to go with him to the
Earth's surface.
When they
arrived, they discovered that Iŋktomi had deceived Tokahe. The buffalo were
scarce; the weather had turned bad, and they found themselves starving. Unable
to return to their home, but armed with a new knowledge about the world, they
survived to become the founders of the Seven Council Fires.
The Seven
Council Fires . . . or Oćeti Šakowiŋ . . . are the Mdewakanton, the Wahpeton, the Wahpekute, the Sisseton, the Yankton, the
Yanktonai, and the Lakota.
After Tokahe led
the six families to the surface of the earth, they wandered for many winters.
Sons were born and sons died. Winters passed, more winters than could be
counted. That was before Oćeti Šakowiŋ. But not until White
Buffalo Calf Woman did the humans become Dakota.
Two scouts were
hunting the buffalo when they came to the top of a small hill. A long way off,
they observed the figure of a woman. As she approached, they saw that she was
beautiful. She was young and carried a wakiŋ.
One of the scouts had lustful thoughts and told the other. His friend told him
that she was sacred and to banish such thoughts.
The woman came
up to them and said to the one with the lustful thoughts, “If you would do what
you are thinking, come forward.” The scout moved and stood before her and a
white cloud covered them from sight.
When the woman
stepped from the cloud, it blew away. There on the ground, at the beautiful
woman’s feet, lay a pile of bones with worms crawling in and among them.
The woman told
the other scout to go to his village and tell his people that she was coming,
for them to build a medicine tipi large enough to hold all the chiefs of the
nation. She said, “I bring a great gift to your people.”
When the people heard
the scout’s story, they constructed the lodge, and put on their finest
clothing, then stood about the lodge and waited.
As the woman entered
the village, she sang:
‘With visible
breath I am walking.
A voice I am
sending as I walk.
In a sacred
manner I am walking.
With visible
tracks I am walking.
In a sacred
manner I walk.’
She handed the wakiŋ to the head chief and he withdrew
a pipe from the bundle. On one side of the pipe was carved a bison calf. “The
bison represents the earth, which will house and feed you,” she said.
Thirteen eagle
feathers hung from the wooden stem. White Buffalo Calf Woman told the chiefs, “The
feathers represent the sky and the thirteen moons. With this pipe, you shall
prosper. With this pipe, you shall speak with Wakaŋ Taŋ՜ka (God). With this pipe, you shall become The People.
With this pipe, you shall be bound with the Earth for She is your mother. She
is sacred. With this pipe, you shall be bound to your relatives.”
Having given the
pipe to the People, and having said what she had to say, she turned and walked
four paces from the lodge and sat down.
When she arose,
she was a red-and-brown buffalo calf. She walked on, lay down and came up as a
black buffalo calf. Walking still farther, she turned into a white buffalo and
stood upon a hill. She turned to bow in the four directions of the four winds
and then she vanished.
Because
of White Buffalo Calf Woman, the Dakota honor our mother the Earth; they honor
their parents and their grandparents. They honor the birds of the sky; they
honor the beasts of the earth. They know that Wakaŋ Taŋ՜ka resides in all animals, in all trees and plants and
rocks and stones. Wakaŋ Taŋ՜ka is in
all. They know that Wakaŋ Taŋ՜ka lives
in each of us.
Because
of White Buffalo Calf Woman, they have become Dakota.
Andrew Joyce left high school at seventeen to hitchhike throughout the
US, Canada, and Mexico. He wouldn’t return from his journey until decades later
when he decided to become a writer. Joyce has written five books, including a
two-volume collection of one hundred and fifty short stories comprised of his
hitching adventures called BEDTIME
STORIES FOR GROWN-UPS (as yet unpublished), and his latest novel, YELLOW HAIR. He now lives aboard a boat
in Fort Lauderdale, Florida, with his dog, Danny, where he is busy working on
his next book, tentatively entitled, MICK REILLY.
I'm familiar with all the books by Mr. Joyce, and love them all, but Yellow Hair is my new favorite. An amazing fictional tale, based in facts, of a shameful time in our US history. I came away entertained but also with a much deeper understanding of just how outrageously bad the First People were treated when the White Man came across them on the land we now know as America. A compelling read.
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